Saved by the Work of Christ’s Grandmothers: Part 3/3

Saved by the Work of Christ’s Grandmothers: Part 3/3

Part 1: How Ruth Saves Us From the Affordable Housing Crisis and Other Sins

Part 2: Mother Mary Revolutionary

Matthew 27: 57-61

“57 As evening approached, there came a rich man from Arimathea, named Joseph, who had himself become a disciple of Jesus. 58 Going to Pilate, he asked for Jesus’ body, and Pilate ordered that it be given to him. 59 Joseph took the body, wrapped it in a clean linen cloth, 60 and placed it in his own new tomb that he had cut out of the rock. He rolled a big stone in front of the entrance to the tomb and went away. 61 Mary Magdalene and the other Mary were sitting there opposite the tomb.”

We recently finished a series at Westview on the women who appear in Matthew’s Genealogy of Christ: Tamar, Rahab, Ruth, Bathsheba, and Mary. Through this series, I gained a better understanding of something oft-repeated in my childhood: that, “Christ died for our sins”. Below I argue that the courageous actions of outcasts reveal the sin and injustice upheld by insiders — the privileged and comfortable majority. Christ’s death reveals that salvation is a product of oppressed people’s resistance against injustice; such resistance calls the mainstream community to a better way of life. Continue reading

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Apocalyptic Literature: A Primer to The Book of Revelation

Apocalyptic Literature: A Primer to The Book of Revelation

This post originally appeared on Westview Christian Fellowship’s blog and was adapted from a sermon.

I remember growing up thinking that the Book of Revelation was impossible to understand. It wasn’t until a few years ago that I was able to acquire a “toehold” on the meaning of the text. This came through a better understanding of the history of apocalyptic writing and a few of its distinctive markers.

What does the word apocalyptic mean?

Often we think the word “apocalyptic” refers to the end times or the destruction of the world. This is partially correct. But a more accurate description defines apocalyptic as the transition between historical ages. As a description of a historical transition, apocalyptic literature describes the old age coming to an end as it experiences destruction and then the beginning of a new age.

Although there are many distinctive characteristics of Apocalyptic literature, I want to consider two: that it originates in oppressive situations and that it uses insider language.

Continue reading