1 Samuel 16:6-13
6 When they came, he looked on Eliab and thought, “Surely the Lord’s anointed is now before the Lord.”[a] 7 But the Lord said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him; for the Lord does not see as mortals see; they look on the outward appearance, but the Lord looks on the heart.” Continue reading
Mennonite churches have been relatively successful at doing good for the most vulnerable in our society. Important work often seen as for our neighbours might include: building housing, serving meals, and sponsoring refugees. During a neighbourhood glowride my approach to good works began to change from doing for, to working with the most vulnerable. Before talking about that small but important distinction, I need to tell you about glowrides.
Prioritizing profit over the well-being of people seems like a bad idea, for businesses, for society at large, as well as for religious sects. Two stories contained in Acts chapter 19 remind us of this self-evident truth providing an economic lesson. Both concern religious sects that struggle against or outright oppose “the Way” as taught by Paul. My argument here is that each sect takes issue with Paul following his advice would mean that they could no longer enrich themselves at the expense of others.
This post originally appeared on Westview Christian Fellowship’s blog and was adapted from a sermon.
Part 2: Mother Mary Revolutionary
Part 3: Saved by the Work of Christ’s Grandmothers
Female protagonists from ostracized communities is a common motif in the biblical canon, but often overlooked by interpreters. The narrator of the Book of Ruth is keen to remind us that the protagonist, Ruth, is one such woman, continually stressing her identity as an outsider: “So Naomi returned together with Ruth the Moabite, her daughter-in-law, who came back with her from the country of Moab” (NRSV). The stress on Ruth’s identity as a Moabite is not accidental. Israelites generally didn’t have a lot of respect for these neighbours, in part due to the story of the Moabite founding father, Lot, who had incestrial relations with his daughters.
Despite all of this, the book of Ruth reminds us that, like Naomi, Boaz, and ultimately Israel, we too should seek redemption in the resilience of those who reside on the outskirts of our community. These outsiders offer us redemption, the opportunity for justice, and an insight into our own sin. Continue reading